Nueva Ley de Prostitución en Alemania: una ley especial impracticable y discriminatoria | Declaración de Voice4Sexworkers (Voz para trabajadores sexuales)
Foto: Parodia del registro de prostitutas en una protesta de trabajadoras sexuales en Berlín © 2016 Friederike Strack. Todos los derechos reservados.
En el día de hoy, la ministra de Salud de Rhin Norte-Westfalia, Barbara Steffens, y la presidenta de la Mesa Redonda sobre la Prostitución de Rhin Norte-Westfalia, Claudia Zimmermann-Schwartz, dieron una conferencia de prensa acerca de la planeada Ley de Protección de Prostitutas, de la que dijeron que llevará aún más a las trabajadoras sexuales a la ilegalidad, en lugar de protegerlas. Como parte del comunicado de prensa, se presentaron las declaraciones de dos trabajadoras sexuales que participaron en la Mesa Redonda. Lo que sigue es la declaración ampliada de una de ellas, traducida del original en alemán publicado por Voice4Sexworkers. Hacer clic, por favor, aquí para ver el comunicado de prensa emitido por el Ministerio de Salud, Igualdad, Servicios Sociales y Personas Mayores en Rhin Norte-Westfalia. Este recurso está en alemán.
Declaración de Melanie, participante en la Mesa Redonda sobre Prostitución
Soy madre soltera de dos hijos y he estado trabajando como trabajadora sexual durante los pasados diez años. Nunca he conseguido ganarme totalmente la vida con el trabajo sexual, pero no quise volver a recibir ayuda social o vivienda protegida. Por esta razón, los ingresos adicionales provenientes del trabajo sexual han sido siempre bien recibidos y me han permitido proporcionar a mis niños vidas normales libres de exclusiòn social.
El principio más importante —y esto es exactamente en lo que no se basa el proyecto de ley sobre nosotras— es que la prostitución tiene que ser despenalizada antes de ponerse a regularla. Esto significa que el trabajo sexual no debe ser regido por el código penal. El año pasado, Amnistía Internacional llegó a la misma conclusión tras llevar a cabo durante dos años un amplio estudio en el que entrevistaron a trabajadoras sexuales, en particular en los países en los que el trabajo sexual está intensamente regulado o incluso prohibido. Un informe de la ONU de 2012, basado en la investigación llevada a cabo en 48 países, encontró también que los sistemas de licencias o registros demostraban ser ineficaces o beneficiaban solo a un pequeño número de trabajadoras sexuales. En las jurisdicciones que han introducido estos sistemas, la vasta mayoría de las trabajadoras sexuales operaba fuera de ellos. Comparaciones con países como Alemania revelaron que las situaciones de trabajo y de vida de las trabajadoras sexuales mejoran cuando el trabajo sexual es legalizado. Pero los resultados más positivos se han conseguido en Nueva Zelanda, donde el paso final hacia la despenalización se dio hace casi 13 años. (more…)
Photo: Mock Whore ID at sex worker protest in Berlin © 2016 Friederike Strack. All Rights Reserved.
Today, North-Rhine Westphalian Health Minister Barbara Steffens and Claudia Zimmermann-Schwartz, Chairwoman of the Roundtable Prostitution in North Rhine-Westphalia (NRW), held a press conference about the planned Prostitutes Protection Law (ProstSchG), which they argued would further drive sex workers into illegality instead of protecting them. As part of the press release, statements from two sex workers who participated in the Roundtable were presented.The following is an expanded statement from one of them, translated from the German original published by Voice4Sexworkers. Please click here to view the press release by the Ministry of Health, Equalities, Care and Ageing (MGEPA) in NRW. This resource is in German.
Statement by Melanie, Participant at Roundtable Prostitution
I’m a single mother of two and I’ve been working as a sex worker for the past ten years. I’ve never been able to earn my entire livelihood through sex work but I didn’t want to fall back on receiving welfare or housing benefits. That’s why the additional income from sex work has always been welcome and has enabled me to afford my children normal lives free from social exclusion.
The most important principle – and that’s exactly what the draft bill before us is not based on – is that prostitution has to be decriminalised first before one sets out to regulate it. This means that sex work must not be governed by criminal law. Last year, Amnesty International arrived at the same conclusion after conducting a comprehensive 2-year study in which they interviewed sex workers, particularly in countries were sex work is heavily regulated or even forbidden. A UN report from 2012, based on research in 48 countries, also found that licensing or registration systems proved to be ineffective or benefited only a small number of sex workers. In jurisdictions that have introduced these systems, the vast majority of sex workers operated outside of them. Comparisons with countries like Germany revealed that the working and living situations of sex workers improve when sex work is legalised. But the most positive results have been accomplished in New Zealand, where the final step towards decriminalisation was taken almost 13 years ago.
The authors of this Prostitutes Protection Law did not muster that same courage. Under the guise of wanting to protect us, they drafted a bill that is entirely “exit-oriented” but mentions nothing about how to earn a living or receive benefits for one’s livelihood. The Hartz IV welfare benefits are insufficient even now, and it is for that very reason that many of us choose to engage in sex work. If one were really interested in helping us, other alternatives and practical assistance were required instead of fobbing us off with minimal basic coverage. Notably, in urban areas where the unemployment rate is high, this minimal basic coverage does not provide for sustainable future prospects.
Instead of the current plan of sinking an initial 76.2 million euros followed by 85 million euros annually into this bureaucratic monster, these funds could be used for more meaningful projects, such as counselling centres, self-help organisations, interim payments, and support for qualification measures to enable occupational reorientation. A social welfare fund for sex workers would also be a blessing, since a considerable percentage of us cannot even afford the minimum contribution towards our health insurance.
Instead of offering us the assistance we have suggested time and time again, the new law would impose insurmountable obstacles on us. Our survey among sex workers from December 2015 has also shown what they really wish for and need: effective protection from discrimination, protection against dismissal from a primary job due to engaging in sex work on the side, protection against extortionate rent, more counselling centres (particularly of the kind that don’t just offer help on how to exit, but also how to safely enter sex work), and better protection of their anonymity, especially when dealing with authorities. The ProstSchG fails to provide any of that and instead amounts to the exact opposite, since it even goes as far as to cancel out the Basic Law. If this new law came into effect, the police would be allowed to enter any private home without a court order. A simple allegation that prostitution was taking place in any given apartment would suffice as justification.
In our survey, around one third of all respondents stated they had already had negative experiences with authorities. An equally large share stated they had never outed themselves to authorities out of fear or shame. Together, they represent far more than half of all respondents. Having to explain oneself and provide intimate details to a stranger would only exacerbate this trend.
In addition, it is incomprehensible why it should be necessary to provide all our work locations or have to register anew to work in additional cities or states. These measures are simply meant to enable authorities to create movement profiles that would reveal a lot but contribute nothing to our protection.
Instead of supporting people engaged in sex work to self-organise and create individual work places, the employment situation of independent sexual service providers would be made worse. It’s not enough that the law in its current form would effectively give big operators supervisory powers over sex workers, since operators would have to record their registration details, length of stay and other specifics to pass on to authorities. The law would also strengthen the overall position of those operators by rendering it virtually impossible for sex workers to work alone or with colleagues in apartments. As a result, it would push them into the hands of the very operators who are such thorns in the sides of so many municipal politicians – just their sight, of course, not their taxes. This law pretends to protect us from heteronomy but it would cause the exact opposite: it would deprive most of us of the opportunity to self-determined and independent work.
The authors also further the “laissez fairy tale” of prostitution businesses not being subject to strict regulations and the poor police having no way of controlling anything. Nothing could be further from reality. Rather, it is an attempt to win approval for the draft bill from the public instead of explaining to them why an annual 85 million euros should be forked out for measures that will not help sex workers or those municipalities already short on funds.
The draft bill consistently lacks the principle of impartiality. It is blatantly apparent that the authors were unable to discard the stigma attached to sex work, against which (incidentally), no steps have ever been taken since the current prostitution law came into force.
Instead, the measures planned under the Prostitutes Protection Law aggravate and intensify the very stigma which sex workers around the world cite consistently as the the main obstacle in their daily lives. The wording of the draft bill and the claims made in the substantiation for the law exacerbate the pre-existing prejudices and clichés. If sex work is mentioned in the same breath as criminal activities and sexual exploitation, that is the image that manifests in people’s heads.
Those who dismiss the few sex workers who dare to stand up for their rights as “privileged” should rather become aware of their own complicity in the stigmatisation of sex work. Instead of drafting laws that will curtail the options of all sex workers, the focus should be to add to options available to them. Those who would be affected the most by this law are the very people who already have too few options to begin with, namely migrants and trans* people, and who are often subject to multiple discriminations on a daily basis.
My participation in the “Roundtable on Prostitution in North Rhine-Westphalia” was the first time I experienced people talking with me. Usually, people only talk about me, even when I’m present. The Roundtable proved that it is entirely possible to sit down with the actual experts – us (!) – and find solutions. If one doesn’t talk with sex workers one ends up with the very result the ProstSchG represents: an impractical and discriminatory special law, which excludes us from equal participation in economic life and renders us socially vulnerable.
Original by Voice4Sexworkers. Translation by Matthias Lehmann. Proofreading by Christy Swain and Gabriel Pettyjohn. Published with kind permission.
Slogan of Frankfurt protest in June 2015, organised by Doña Carmen
V4S conducted a survey among sex workers in Germany
To coincide with the International Day to End Violence Against Sex Workers, held annually on December 17th, Voice4Sexworkers* conducted a survey among sex workers in Germany, where the ruling coalition is working for two years already on a draft for a “Prostitutes Protection Law” (ProstSchG), said to protect sex workers from violence, coercion and exploitation. Manuela Schwesig, the Minister for Family Affairs, recently submitted a draft bill, which laid out plans how to control and regulate prostitution in Germany, although the actual goal of an EU directive was to create a law to fight human trafficking.
Since the prostitution debate in Germany is dominated by estimates and alleged facts – neither from reputable sources, nor based on verifiable evidence – Voice4Sexworkers wanted to find out what the current situation of sex workers in Germany actually looks like. More often than not, the media simply print two opposing opinions and then leave it at that. The actual mood among sex workers can hardly be derived from that. For many months, “experts” have been arguing over whether the law in its current form is necessary, but hardly anyone wonders about the opinions of those who will be directly affected by the law, or knows what needs they might have. It’s also quite difficult for outsiders to establish contact with sex workers, let alone gain their trust, especially if you don’t want to ask just one or two, but many sex workers about their opinions.
For that reason, Voice4Sexworkers started a survey among sex workers in December, which they could participate in anonymously until December 16th, 2015. Contrary to politicians, researchers or the media, Voice4Sexworkers was able to draw on a well-connected and large network, which demonstrably only sex workers have access to. Among other platforms, respondents were found on an online portal, where only sex workers can advertise their services. Voice4Sexworkers would like to thank all respondents for taking the time to participate in the survey.
Participation in the survey was completely anonymous and random. Therefore, respondents were able to respond freely and openly. As they survey wasn’t public and wasn’t publicly advertised either, the number of respondents was somewhat smaller, but in turn, this ensured that all participants were authentic and that no manipulation or falsification of data by non-sex workers was possible. Since not even Voice4Sexworkers knew the identity of the respondents, the responses offer an unfiltered insight into the world and lived realities of sex workers. Anyone questioning the credibility and correctness of this survey is welcome to contact Voice4Sexworkers and cite comparable surveys and specify their sources.
Contrary to existing and oft-cited studies, in which only members of certain groups were interviewed, e.g. drug users selling sex to finance their drug consumption or trafficked persons, this survey covers people across all work modes of sexual service provision. Their opinions and experiences are reflected in this survey, regardless if they are working on the street, at brothels, or as escorts. Intentionally, no group was excluded or treated or treated preferentially, because that would only have added to existing selective impressions from certain groups and not helped to show how the respective factors and circumstances affect sexual service providers in general.
Especially the responses to the question about what type of sex work they engaged in illustrate how respondents came from all areas and reflect the overall situation in Germany (percentage of the respective types of sexual service; distribution among the number of sex workers). Although the results confirmed their own experiences, even at Voice4Sexworkers, they were somewhat surprised how diversely a high number of sex workers operates and how wide-ranging the services are that they offer.
What didn’t surprise them was to learn that sex workers often don’t limit themselves to engage in a single type of sex work. Many switch back and forth between different types of services and offer services that are either the most profitable at a given time, or those that clients request, or those that are most practical for them due to private or other circumstances.
Other sex workers’ careers develop over time: some start by renting a room at a brothel but offer escort services or house calls later in life; others start out by working at apartment brothels but later switch to offer domina services because they developed a liking and the skills for it.
In that regard, Voice4Sexworkers’ survey offers facts that differ from the usual estimates. There isn’t the ONE typical sex worker, but just like in any other profession, people undergo a constant development and acquire skills while engaging in sex work. Or, as the survey also shows, some realise they aren’t suitable for the job or don’t like it, so that they want to change occupations as soon as possible.
However, the majority of respondents is engaged in sex work for the longer term and gathers experiences across different types of sex work, especially through contacts with their peers.
The other answers by the 69 respondents were not particularly surprising either, at least not for the members of Voice4Sexworkers, but merely confirmed what they and other sex workers have been saying all along.
With regards to the planned Prostitutes Protection Law, the following points are worth noting:
- Sex workers are insufficiently informed about the ProstSchG. Many of them don’t even know enough about the existing prostitution law.
- Only 4.3% favoured mandatory registrations, whereas 78.3% were against it.
- Over half of the respondents (53.6%) expressed that they were afraid of having to out themselves as a result of mandatory registrations…
- …which is probably why 44.9% have decided not to register with authorities and continue to work illegally, despite being threatened with fines.
- As a result of the law, half of the respondents worry about the future and are afraid to lose their job.
- Despite partially negative experiences with operators(65.4%), a majority is against statutory permission requirements for prostitution businesses (36.2%) and apartment brothels where two or more colleagues work together (68.1%).
- The prevalent belief that sex workers experience violence and abuse predominantly from clients could not be confirmed. It raises all the more starkly the question whether sex workers really need a law to protect them…
- …as the responses to the final question about their wishes illustrate. The gulf between sex workers’ actual needs and the planned regulations could hardly be any bigger.
But please read the entire result of the survey. The other figures and responses speak for themselves. (To pause the slide show, please hover over the image with your mouse and press the middle button.)
You can download the entire survey [in German] as excel file at Voice4Sexworkers. Alternatively, you can download the above graphics as pdf-file here.
Voices of sex workers
As part of the survey, respondents had the opportunity to leave an additional message. Some made use of that and left the following messages and opinions:
“The work with clients in itself is not the problem. Problematic are the conditions. Stigmatisation, the consequences of being outed/outing oneself, the helplessness when dealing with operators/lessors, and being afraid to call the police when you make negative experiences! They might then keep a record of you real name and, bam!, the stigma is engraved in your data.”
“It would be nice if people (the authorities) would simply ask first if one can work independently and wants to do it. The chaos surrounding registering a business and obtaining a tax code number should stop. There should be standardised regulations in all states.“
“I don’t have any problems with my clients but with the good citizens who outed me, ostracise me from society, and stigmatise me. With my CLIENTS I have no problems!”
“If this law will be adopted in its current form, it will create a parallel world again. Women who need the money will continue to work and then have to buy protection, which society is taking away from them through forced registrations and forced outing, from strong men… without the possibility to report exploitation, violence, coercion etc. to the police, because they would then have to admit that they illegally work in prostitution. Rights protect and empower us. If they are withheld, we are made into victims, especially of the rescue industry, which collects donations at our expense to finance itself and manifest its right to exist. This so-called help aims to deny our agency and right to self-determination, so that we’ll never be able to rid ourselves of the victim status they imposed on us and remain forever under their control.“
“Pity that the survey is only in German. That way, it will hardly be seen as scientifically credible…”
“I really wished there was more information, especially for colleagues who like to enter sex work, particularly foreign ones. Also more information for the public, so that our occupations gets out of the ‘dirty corner’ and more widely accepted.”
„I’m not afraid of a ban because in my opinion, that’s not compatible with Germany’s Basic Law. But even something like working ‘illegally’ will hardly apply to me as an escort, as long as it’s not forbidden to have private one-night stands. Whether or not money changes hands is only of interest for tax authorities – and if what I did was illegal, then the government can hardly levy taxes on it. It will also hardly be possible to prohibit having a private homepage or a blog with a contact form, where I offer dates – after all, I don’t have to publish a price list. But all that is of course a bad and burdensome game of hide-and-seek.
What I’m worried about is no the legal, but the societal persecution and discrimination. I don’t expect that a state of an employer protects me. I would never report sexual violence or rape anyway, even if I suffered them outside of sex work. Even experienced layers advise their daughters against it: the effort, the embarrassment of revealing it all in public, conviction and sentencing not being secure and often too low anyway. It’s not worth it. Besides, victims expose themselves to additional dangers, e.g. forced outing, public humiliation, blackmailing from officials, violence from the police. The only protection for me is an educated, emancipatory society.”
“It would be great if this survey would also exist in other languages! In Germany, many migrants are working in sex work, whose experiences would also be very important.”
“Since I do tantric work, I find it often difficult to see that as sex work. The working conditions for real tantric work are very different to those I learn about from sex workers. I see myself caught between the stools. Very uncomfortable. If only there wasn’t this headwind from politicians and society – because the job in itself is very satisfying, useful and fulfilling.”
“I like working in this job. It’s sophisticated and important.”
“Thank you for your work! Good that you are there. :)”
“I would like more protection for my job..!! And more understanding where to sleep, in the apartment where I work..!! How I can pay additional a hotel room and with a whore pass how can I be accepted at hotel???? Who helps me??”
“In the meantime, I’ve lost the belief that this government somehow wants to help us with the new law. On the contrary, they want to legitimise increased discrimination against us. These politicians want to demonise the voices of those women who live their sexuality independently and freely, and who refuse to let themselves be exploited for a pittance. These politicians want to see them yet again as demonised whores. We are not supposed to threaten the patriarchal, classist society. That’s why they don’t want to sit down together with us and make decisions over our heads.”
*Voice4Sexworkers (V4S) is a project by sex workers and for sex workers, and for anyone else interested in sex work and sex workers’ rights. V4S provides sex workers, friends, supporters and clients the opportunity to publish their opinions and comments. To learn more about V4S, please click here.
This survey was originally published as “Umfrage: Prostitution – Eine Momentaufnahme” by Voice4Sexworkers. Translation: Matthias Lehmann, Research Project Germany. Every effort has been made to translate this article verbatim. As a result, the wording may appear unusual on some occasions.
German original by Nadja Hermann. Translation by Matthias Lehmann. Posted with kind permission.
Amnesty International supports the human rights of sex workers and calls for the decriminalisation of sex work
Please click here to view the German original.
At the conclusion of its International Council Meeting in Dublin on August 11th, 2015, Amnesty International voted to henceforward support sex workers’ human rights and call for the decriminalisation of sex work.
Voice4Sexworkers, an NGO by and for sex workers, welcomes the long overdue decision by Amnesty International, as the global sex workers’ rights movement has demanded the very same since decades already.
In Germany, for instance, abolishing the pimping law [§181a of the German Criminal Code] was already suggested in 1973, since labour exploitation and taking advantage of the plight of third parties are already prohibited in accordance with the human trafficking law [§233 of the Criminal Code].*
People who work in the sex trade are not helped by destroying its logistics and infrastructure or through wholesale prosecution of operators of prostitution venues. In many countries, e.g. in France and Sweden, it is already considered as pimping when two women share an apartment to work from. They are then charged and penalised for mutual pimping. Instead of being able to support one another, they are thus forced to work alone and under increased risks.
Decriminalisation does not mean to protect criminals or criminal networks. Those remain criminal under the existing criminal code that also applies to all other citizens. Rather, the objective is to abolish special laws that concern sex workers exclusively and make their work more dangerous. Other occupational groups are not controlled by the police in that fashion. In addition, special laws have a signal effect and lead to greater stigmatisation and discrimination against sex workers, which in turn affects their families and friends, too.
When criminal offences occur in the sex trade, the criminal code is sufficient to prosecute offenders, just as when they occur in any other trade. There is no need for special laws for the sex trade. The case numbers in the reports about human trafficking in Germany have consistently decreased, as evident in the reports by the Federal Crime Office [BKA].
Sex workers have the same right to free choice of employment as everyone else, and their choice must not result in being classified as criminals or in being subjected to controls at all hours without any suspicion of a crime being in progress.
*To avoid confusion: the call for the abolition of this paragraph is not tantamount to a call to legalise or decriminalise pimping but only to abolish special laws for sex workers, since exploitative labour practices in other occupations are all prosecuted under existing human trafficking law. Although the press release by Voice4Sexworkers amply explains this point, an additional clarification seemed necessary in light of countless misleading reports, incl. from well-respected media outlets, that Amnesty International‘s sex work policy was aiming to legalise pimping (see also below).
Original by Voice4Sexworkers. Translation by Matthias Lehmann. Published with kind permission.
“Let’s debunk the myths” – Video by Amnesty International
In an interview with Katie Nguyen of the Thomson Reuters Foundation, Amnesty policy adviser Catherine Murphy explained:
“We have to be careful with words like pimp because people often interpret that to mean an exploitative third party and we would not be calling for the decriminalisation of an exploitative third party. What (the new policy) would mean is the decriminalisation of laws on consensual sex work. Exploitation or trafficking within sex work would still be criminal offences. So the the low level operational aspects of sex work such as working together for safety, renting premises, organising together… these things would no longer be criminal.”
Amnesty‘s video below explains how protecting the human rights of sex workers does not mean protecting pimps. Alternatively, you can read Amnesty‘s Q&A on the Policy to Protect Human Rights of Sex Workers.
Before 1958, Italian law once stipulated that shutters of brothels had to
remain closed at all times, hence the name “case chiuse” or “closed houses”.
Clicca qui per la versione italiana di “Intervista a Sonia, sex worker in Germania”. Please note that the copyright for this article lies with Abbatto i Muri, where this interview was first published, and is not licensed under a Creative Commons License.
About this interview
Sonia is 33 years old and lives in Germany. She has been a sex worker for six years and she tells us – via Skype – what she thinks about the abolitionist trend that currently pushes Europe towards criminalising sex workers’ clients and further marginalising sex workers.
Sonia, first of all, how and why did you start sex work? Did you do it by choice or were you forced to do it?
I arrived here after trying to find work using my degree. I was unemployed, doing precarious jobs, like many others. Then I moved abroad and decided to work to be economically independent. I had different jobs but I could not quite make ends meet. I began to work as a prostitute by choice. For me, it’s a job like any other, and I can earn more money. I met a woman who did this and she gave me some tips. I was never forced to do anything.
Do you mind talking about your clients? Are they violent? How do you feel when you sell sexual services?
Violent? (laughs) Where I work the violent ones are kicked out on their asses. The good part of working without having to hide is precisely that. You can work at a place with better safeguards and you can count on others’ solidarity. How do I feel? Good. It’s my job. I often have fun. Sometimes I get bored, and only a few times I felt annoyed, and with those clients I haven’t worked anymore.
Are there also men or trans* people in your work environment?
Yes, of course. There is less demand for men, but trans* people are doing fine.
Do you plan on doing this job forever?
Forever? (laughs) Nothing is forever. I can stop working tomorrow or twenty years from now. It depends. Do you know if you are going to do what you are doing now for the rest of your life?
Ok, let’s move on from these stupid questions, because I wanted to ask you about traumata and things like those but it looks like you have other things to talk about.
Oh, please. If you want me to play the part of a martyr, you have to pay me at least (laughs).
Why did you go to Germany to work as a sex worker?
Because it’s not possible in Italy. Until they regulate the profession, many Italians are going to move to Switzerland, Germany, or the Netherlands. It is too difficult in Italy. Escorts and those who work at apartments can manage to live well, but the law is aimed at making you rot on the streets, exploited by pimps.
Do you think regulation would improve your colleagues’ lives?
Of course. Think about the foreigners who will get a residency permit with a work contract. If they erased the criminal offence of abetting [prostitution], you are no longer going to rent an apartment in secret at very high costs. You could pay taxes. You could do everything in plain sight. You would no longer need a pimp to be ‘protected’ because if you work in a protected environment with your colleagues, violent clients cannot harm you.
“Vous plaît-elle?” (Do you like her?)
Painting by French painter Hermann Vogel
What do you think about the abolitionist wind from northern Europe that is influencing Italy too?
First, Italy had state-regulated brothels – the worst – and after that, the law has always been abolitionist. The Merlin Law* is abolitionist as well. In northern Europe, we have SWERFs [sex worker-exclusionary radical feminists] that are fighting a war. We are back in the puritan era. Sweden, which is a racist country with a lot of Nazi roots, is affecting other nations’ policies towards a morality that is misogynous, patriarchal, and sexophobe. In the Netherlands, they are talking about closing the windows. In Germany, they are discussing a law to register us and inspect us with a magnifying glass to see if we are infected. They’re not interested in our working conditions. What matters to them is protecting society from us whores.
In Italy, they say that regulation is useless because the German model, demanded by sex workers, has failed. Is that true?
Bullshit. In Germany, where regulation exists and where locals and prostitutes stick with it, it works. The fact is that most places in Germany did not apply the law because puritans have boycotted it. The philosophy of some authorities is one where they sleep better knowing there are whores on the streets in the hands of pimps, so that they can tell the tales of victims of exploitation, which is so useful to create statistics for organisations fighting human trafficking.
Are you saying that human trafficking or exploitation do not exist?
Not at all. I’m saying that in some places there certainly are exploitative conditions. Do all companies in Italy comply with the law? Isn’t there anyone taking bribes or failing to pay their contributions? Here it’s the same. Some do not pay taxes and do not follow the rules. Then there are women on the streets, and given that regulation has been boycotted in many places in Germany, they remain in the hands of pimps.
How do you think the problem of exploitation can be solved?
Through regulations. Enabling women to come out of the hiding. Even more so, if they come from abroad and are threatened by laws that want to push them back to their home countries unless they have jobs.
Are you aware that abolitionists deliberately conflate human trafficking with sex work? What do you think about that?
I think that’s terrible. What some of them write on Twitter or Facebook is repulsive. They are fanatics who are full of spite and don’t allow us to speak about what we do for a living. There are really few feminists like you who let us speak. Human trafficking is a problem we want to address. But that has nothing to do with those who, like me, chose this job. Anyone saying they are the same thing is telling lies.
Why do you think they’re doing that?
Don’t you think it’s obvious? Because they do not care about the fact that I want to be a prostitute and that I am not exploited by anyone. Prostitution is violence, they say, and all clients are rapists. They are so busy saving us that they have forgotten to ask what we think about that and what means we want to use to save ourselves.
What would you like to say to these women?
First, I’d say that I’m sorry they are ignoring what I think. I’m sorry that they are playing us off against one another, those prostitutes who do it by choice and those who are being exploited, as if I was denying their suffering. It’s a cruel and violent game, because I feel that any prostitute who is a victim of exploitation is like a sister of mine. I would like to talk with her, and not with those who exploit her to enforce an opinion that has nothing to do with us.
Have you ever known an exploited prostitute?
Of course. Do you think that if I saw one I would turn my back on her? I hosted many in my house, especially foreigners, who were persecuted by police due to the immigration laws. Instead of protecting them, they wanted to send them back like parcels in human skin with an expiry date on them. I have known many, I understand them, and many have told me that they need a contract to stay and to get rid of their pimps. If Germany or Sweden or other countries do not want to regulate [sex work], do you really think they worry about saving women? In my view, those who “worry” the most are the racist ones. Do you know how many women could get a residence permit if prostitution wasn’t criminalized? As a matter of fact, racists are the ones who push for abolitionism and Nazi-style registration of prostitutes. There’s not going to be a happy ending for those who don’t belong to the race they like.
As a matter of fact, in Italy, so-called trafficking victims sometimes end up at one of the Centres for Identification and Deportation (Centro di identificazione ed espulsione, CIE).
Sonia, what else would you like to tell me? Something that comes to your mind and you want the little world that reads this blog to know?
A hug to the sisters and colleagues who work in Italy and have to endure a lot of difficulties. Fight for me as well, and if you manage to achieve something, who knows, I might come back to Italy soon.
* The Legge Merlin (Merlin Law, named after its main author, socialist MP Lina Merlin) became effective on September 20th, 1958. This law, still in force today with little change, revoked the previous regulatory system, prohibited brothels, and introduced “exploitation of prostitution” as a new criminal offence with the aim to punish pimping.
In Italy, “indoor sex work is prohibited though in practice, private apartments with only one sex worker are ‘tolerated’. The state seeks to prohibit or drastically re duce street prostitution. Soliciting is subject to a fine and is defined by law as ‘unabashedly inviting clients on the street’. It does not, however, prohibit loitering whilst awaiting clients on the street. The Domestic Security package of June 2008 invests mayors with the judicial power to declare anything that might endanger the security and decorum of the cities an emergency. For this reason, sex workers and their clients have been subject to special ordinances that allow municipal police to administer fines. In addition, the Public Security Law enables the local chief constable to impose and enforce a mandatory expulsion of persons from a city in which they do not officially reside. Currently, EU citizens who violate this ordinance are fined, while non-EU citizens, especially from African countries, are put in temporary detention/identification centres and, in accordance with the laws on immigration, are subsequently deported. … Migrants who hold a regular work or residence permit may engage in sex work. However, it is not a rare occurrence that the police revoke residence permits and begin deportation procedures for persons working in sex work.”
Source: TAMPEP International Foundation (European Network for HIV/STI Prevention and Health Promotion among Migrant Sex Workers), Main coordinator: Licia Brussa “A report on the intersections of legislations and policies regarding sex work, migration and health in Europe” pp. 19,34
Translation by Michela Cicco. Edited by Michela, Giulia and Matthias Lehmann. I would like to thank Eretica Whitebread for her permission to re-blog this interview and Michela and Giulia for translating and co-editing the English version.
Italian feminist blogger Eretica Whitebread recounts her conversation with an Italian sex worker living and working in Germany.
Clicca qui per la versione italiana di “Le abolizioniste della prostituzione violano i nostri diritti!”. Please note that the copyright for this article lies with Abbatto i Muri and is not licensed under a Creative Commons License.
By Eretica Whitebread
I wrote this article after a conversation I had with F., an Italian sex worker living in Germany. She works at a place that is perfectly legal and pays taxes. She has a son from a previous relationship and her current partner is a woman. A few years ago, she moved away from Italy, where she had been charged with abetting ‘exploitative prostitution’. At the time, she was sharing an apartment with another sex worker. They had intended to help each other in order to work more safely. But under Italian laws, merely living with a sex worker can put you in trouble and see you charged with ‘exploiting the prostitution of others’.
After she served her sentence, F. chose to relocate to Germany, but currently, she feels quite unsettled there. Having already suffered due to the unfair legal charge in Italy, which made her the victim of a law that criminalised her without reason, a law not intended to support her in any way, she now learnt from the news that fanatic feminists want to make sex work illegal, thus driving sex workers underground. F. is afraid that she might again face a law that will criminalise her job.
Abolitionist feminists – feminists who want to prohibit prostitution – affirm they want to rescue victims of prostitution, but in fact, laws against human trafficking already exist. What they really want is to declare all prostitution illegal, including for those who voluntarily chose to engage in sex work. Their beliefs enforce the idea that no woman could ever freely choose such a job, just because they never would. “But that’s not the case where I’m concerned,” F. said. “I feel confident, and this is in fact a job I chose for myself. Nobody compelled me and I have no regrets.”
In F.’s view, the abolitionist feminist movement in Northern Europe is responsible for abuses against people like her. She told me how, after a rally to protest against the criminalisation of sex workers and their clients, some of those feminists confronted the protesters and spat on them. At a nearby alley, they also attacked two others sex workers who had left the group earlier. After they refused to accept a flyer, and after saying that they had actually participated in the protest, those abolitionist feminists insulted them, telling them they were “insensitive people who do not care about victims of trafficking”, and that they had been “brainwashed by male chauvinists”. They also told one of the sex workers, who was a transgender woman, that she had no right to express her opinion because transgender people were in fact men who perpetuated the very same “sick ideas about sexuality” held by men. Those abolitionist feminists acted just like members of anti-abortion movements who attack pro-choice women, and while they walked away, they continued to hurl insults and accusations at them.
“This is madness,” F. said. “Sex workers are against human trafficking and they fight in order to put an end to exploitation”. There are places where sex work is perfectly safe and legal. All that those verbal verbal attacks and the lies spread by abolitionist feminists through the media accomplish is to push sex workers underground, particularly migrants. F. explained how organisations who defend sex workers’ rights are constantly slandered by abolitionist feminists. But if it wasn’t for those organisation, many women engaged in sex work would not have access to STD (sexually transmitted diseases) prevention. What abolitionist feminists do is the very same some religious extremists do: by fighting against condom use, they actually facilitate HIV infections. According to abolitionist feminists, prostitution is a perverted way to express one’s sexuality, and it appears they would prefer the spread of sexually transmitted diseases in order to get rid of self-conscious sex workers.
Due to the activities by the prostitution abolitionist lobby and religious anti-porn groups, sex workers all over Northern Europe feel pessimistic. F. said she couldn’t stand to move to another country again. She said she became all too aware of what those fanatics were doing against her, when her son came back from school one day and asked her whether or not she was a free woman. F. heard about institutional decisions in favour of terminating sex workers’ custodial rights, and it’s only because her son is old enough – he is already attending high school – that she is not particularly afraid the same could happen to her.
“How is it possible that we are going backwards instead of making progress? Who are those women and why do they want to ‘save’ us even though there is no need for us to be rescued?” I replied that I wouldn’t know either. One thing is sure: they call themselves feminists and they are transforming the internal debates between different feminists into a sort of war between fundamentalism and secularism. As a result, it has become impossible to have any meaningful discussion without suffering their insults.
I asked F. if she would stay in Germany, if the government would go through with its plan to pass legislation requiring sex workers to register with the police, a measure last seen under the Nazis, and a number of other anti-libertarian impositions. She replied, “No. I’ll probably go to Switzerland or Austria. I don’t want to be thrown in jail again simply for doing a job that nobody forced me to do.”
Translation by Antonella Garofalo. Edited by Matthias Lehmann. Research Project Germany. I would like to thank Eretica Whitebread for her permission to reblog this article and Antonella for translating it from the Italian original.
December 17th – International Day To End Violence against Sex Workers
“This video is meant to symbolize and show the diversity in sex work. Talk TO us not just about us. #StigmaKills and thats why we are all fighting for more rights and against violence, criminalization and discrimination of sex workers all over the world.” – Voice4Sexworkers, a project by and for sex workers in Germany
“Originally conceptualized by Annie Sprinkle and initiated by the Sex Workers Outreach Project USA as a memorial and vigil for the victims of the Green River Killer in Seattle, Washington, the International Day to End Violence Against Sex Workers has empowered workers from cities around the world to come together and organize against discrimination and remember victims of violence. During the week of December 17th, sex worker rights organizations and their allies stage actions and vigils to raise awareness about violence that is commonly committed against sex workers.” – SWOP-USA